Reciting the Islamic creed of oneness is the first
provision to enter Islam. This Islamic creed of oneness is not just a
bunch of words but it is the whole philosophy of religious and worldly life and
in a way, it is the commitment and declaration that one makes to one’s Lord.
If we just understand the interpretation of Islamic creed, one gets
oneself free from all kinds of obscenities. Negating all other concepts and
accepting and admitting the true reality of Allah Almighty and prophecy of Hadrat
Muhammad (S.A.W) is the only and everlasting reality. And then Allah
Almighty has asked to acknowledge this, not just by tongue but also
authenticate from the heart. It is a kind of declaration which a person makes
with his Lord and Prophet (SAW) to act upon all the commandments and stay loyal
to them.
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Now come to the verses of Surah AlFatiah; one accepts
Allah’s eminence and that He is the Creator of the universe. Having faith on
the Day of Judgment and accepting Him as one’s Lord, one seeks true path from
Him, the path that will lead one to success in this world and hereafter, and
seeks protection from the misguided people, who will face the curse of Allah.
These are all basic principles of faith. Then one is honored to speak
with Allah when Allah Almighty tells one that this Holy book of Quran is a
guidance for righteous people. This is the real difference. Just
reciting the Islamic creed makes you Muslim, but not the virtuous one.
Virtue (taqwa) is the first step for guidance. It means that
virtue is the basic principle to accept the oneness of Allah Almighty and
having unfaltering faith in Him. This is how one gets guidance from Allah. When
one sacrifices all one’s desires for Allah Almighty and Prophet Hadrat Muhammad
(S.A.W), the journey to become upright starts and the process of edification
begins. This way of guidance makes a person faithful believer
(Momin)and by acting upon the commandment of Allah and Prophet Hadrat Muhammad
(S.A.W), the path of divine love starts which is asked by Almighty (as narrated
in Quran several times) that love Allah and His Prophet (S.A.W) so that
His mercy is showered. This is the true demand of Creator i.e. to be loved.
When one considers Allah and his prophet as one’s beloved, he tries to avoid
those things which they dislike. Who wants to hurt his beloved? Every lover
seeks and tries to get closeness and proximity of his beloved.
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Sufis
taught us the way and path of ardent love with Allah and His beloved
prophet. They showed us the path, by following which; one will surrender one’s
own will to the will of Allah Almighty and attain the lover’s happiness.
Hadrat Sultan Bahoo (RA) has explained this ardent
love of Divine many times in his books i.e. one can neither become
virtuous by just calling oneself a Muslim and offering the prayers neither can
attain contentment of Allah.
ایہہ تن رب سچےداحجراوچ پافقیراجھاتی
ھو
ناں کرمنت خواج خضردی تیرےاندرآب حیاتی
ھو
شوق دادیوابال ہنیرےمتاں لبھی وست
کھڑاتی ھو
مرن تھیں اگےمررہےباھو(رح) جنہاں حق دی
رمزپچھاتی ھو
The body of yours is the dwelling of true Sustainer O mystic
glance in your inner self Hoo
Don’t beg Khidr the water of immortality is within
your inner self Hoo
Kindle the lamp of passion in the darkness perhaps swiftly
you might find shine Hoo
Dying, before death ‘Bahoo’ then recognized the true
sign of Divine Hoo
In the above quartet, Hadrat
Sultan Bahoo (RA) is asking to dwell one within one’s self. Merely everyone
says that Allah is nearer than the juggler's vein and, He stays in the heart
but, has anyone imagined the state of his heart; is it worthy to be a habitat
of Allah? Allah is sacerdotal and Noor. It is absolutely important that our
heart should be free from all indecencies, evils, jealousy, and temptations to
make it apt to be the habitat of Allah. Hadrat Sultan Bahoo (RA) has
asked to kindle the lamp of passion and hold the ardent love of Divine
so that one’s lost chattel (matta) becomes the inhabitant of one’s heart. Only
a spiritual mentor (Murshid-e-Kamil) shows this path to find the lost chattel.
Hadrat Sultan Bahoo says:
پڑھ پڑھ عالم کرن تکبرحافظ کرن وڈیائی
ھو
گلیاں دےوچ پھرن نمانیط وتن کتاباں چائی
ھو
جتھےویکھن چنگاچوکھااوتھےپڑھن کلام
سوائی ھو
دوہیں جہانیں سوئی مٹھےباھو(رح) جنہاں
کھادھی ویچ کمائی ھو
With education, scholars become arrogant and Hafiz
fills with pride kit Hoo
Helpless roam around streets with books under their armpit
Hoo
Where they see delicious food prolonged sermon, they submit
Hoo
Deprived in both worlds ‘Bahoo’ are those who sold earnings
remit Hoo
Vainglory is attributed to Allah only. Service and
humbleness are suitable for a human being. When someone becomes arrogant
due to one’s education, power or beauty, this is where one gets misguided from
the path of Allah and Prophet Hadrat Muhammad (S.A.W) which is the
beginning of hostility. The desire erupts to subordinate others based on
knowledge, power and wealth. The people of Makkah had this same arrogance of
belonging to supreme families, race and centuries-old faith which not
only made them deny prophecy of Prophet Hadrat Muhammad (S.A.W) but it
also provoked cruelty against him (SAW). But the people who were destined for
guidance became friends of Allah Almighty and cruel became the fuel of hell.
Basically, this arrogance and cruelty is the reason of
immorality and violence. Suppressing others in the presumption of power and
supremacy is causing and promoting terrorism and brutality in society.
Those who are snatching others’ resources and bringing their favorites and
subordinates into power by enforcement are destabilizing the global society.
And perhaps, on the other hand, those considering themselves as vulnerable are
choosing the path of violence and are victims of the same arrogance.
Intolerance has overtaken tolerance. This is because of arrogance and ego.
They are misguided from the path of Allah and Prophet Hadrat Muhammad (S.A.W)
and will face nothing but a curse. Hadrat Sultan Bahoo (RA)
says:
رات اندھیری کالی دےوچ عشق چراغ
جلانْداھو
In the darkness of night, ardent love kindles light Hoo
زبانی کلمہ ہرکوئی پڑھدادِل داپڑھداکوئی
ھو
Everyone is reciting Islamic creed verbally but none
acknowledges by heart Hoo
زاہدزہدکریندےتھکےروزےنفل نمازاں ھو
عاشق غرق ہوئےوچ وحدت اللہ نال محبت
رازاں ھو
Renouncer got tired of renunciation and fasting,
supererogatory prayer as such Hoo
Ardent lovers immersed with a secret in Oneness of
Allah’s love Hoo



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